Collated by Tusar Nath Mohapatra
Public debates in contemporary society often escalate with striking speed.
From the rise of cancel culture, to whether a novel should be taught at school, to whether a statue should be torn down, public opinion can feel more starkly divided than ever.
While we often perceive these clashes as a fight between conservatives and liberals, social psychologist Namrata Goyal argues that the real divide runs deeper; a psychological and philosophical split between moral absolutism and moral relativism.
In this article, Goyal proposes that understanding this divide is key to making sense of today’s culture wars. Tap the link to find out more. iai.tv/articles/studi…
Namrata Goyal | Assistant Professor of Organizational Behavior and Academic Director of the Decision Lab at ESADE Business School
https://x.com/i/status/2081333757429080450
Am I an agent of Soros? Or of the Deep State? A Sanghi or a flunkey of the Nehru-Gandhi dynasty? A patriot? A traitor?
Every disagreement begs the question; how can a man arrive at his opinions by the exercise of his own judgment. The question, then, is not whose agent I am. It is whether I possess any agency at all.
https://x.com/i/status/2078080364178714795
Goal seems there none for the ball that is chased throughout Time by the Fate Teams!
A verse from Illion by Sri Aurobindo, how he sees the football!
https://x.com/i/status/2081262720863908250
In this important chapter of The Synthesis of Yoga, titled ‘Concentration,’ Sri Aurobindo clearly distinguishes the meaning that he gives to such terms as dharana and samadhi from the traditional meanings - Rod Hemsell
rodhemsell.substack.com/p/sri-aurobind…
https://x.com/i/status/2069584932138348613
Respectfully disagree @rvaidya2000. No need to confuse with US. "Federal govt" reflect Bharath, which is very heterogeneous. No need to feel insecure abt it. Central govt reeks of control & bureaucracy -perhaps ok during colonial rule but not now. Federal > union > central imho.
https://x.com/i/status/2081290006300405815
The opposition to "federal govt" comes from people who are insecure about India. Is India that fragile that using an appropriate term will result in her disintegration? From Swamiji to Tilak to Sri Aurobindo our founding fathers wouldn't have objected to calling it federal govt.
https://x.com/i/status/2081291938041643187
As I complete two years in formal academia (as a profession) and two years at @JindalGlobalUNI I have written in detail about what education really means in India, what does it mean to be a teacher, and student, and how Indian civilization has seen knowledge, and the process of acquiring knowledge. Invoking the Isha Upanishad, Vivekananda and Aurobindo, Radhakrishnan, and Dharampal, among others, I argue that without truly understanding its own legacy of knowledge, India cannot walk the path to great power ambition.
https://x.com/i/status/2081214602814353575
https://x.com/i/status/2081214606106857977
To all the trollers: Stop confusing religion with spirituality.
Religion seeks followers. Spirituality seeks transformation.
Religion is an institution that defines identity, authority, and control. Spirituality is a deeply personal awakening that expresses itself through every thought, word, and action.
Politics infused with religion divides. Politics guided by spirituality unites and aspires to the ideal of the philosopher-king: one who serves with wisdom, compassion, restraint, and truth.
Sri Aurobindo said, "When it is said that India shall rise, it is the Sanatana Dharma that shall rise. India is rising for the sake of the Sanatana Dharma."
Sanatana Dharma is the bedrock of Indian civilisation. It was never meant to be a religion in the narrow, institutional sense, nor can any political party monopolise it. It is a way of being, a path of inner evolution, and a lived pursuit of Truth.
https://x.com/i/status/2081299285904335266
Vedic Meditation: Being अंतरंग or the Art of Intimacy with the Divine
One of the greatest realizations in yoga is the feeling of intimacy with the Divine. It is oneness with the Beloved, युक्ति identification
Sri Aurobindo said that this is the easiest and fastest way to grow in yoga.
Now, let me bring in the dhatu ang- which implies to glow, to burn brilliantly as in the word angaara अंगार. It is also one of the roots of Agni
But it also implies being part of as a limb as in अंतरंग (अंतर + अंग) Intimate. In Rig Veda 1.1.6 we come across a beautiful phrase यदंग दाशुषे. Saayana translates this as truly. So does TV Kapali Sastry. But this is my humble submission:
That here Agni gives us the gifts of Yajna as an intimate part of us, that this is Agni’s nature or truth तवेत् तत् सत्यम् अंगिर:
That He is our Truth as an inalienable part of us
Am I overreading here? Imposing my own sense on the ancient expression? I feel it is a legitimate interpretation based on my own assimilation of the Veda and a well known yogic realization. If you agree, then being intimate with Agni is our yoga in RV 1.1.6
https://x.com/i/status/2081346668042059913
The Mother - US Edition - Sri Aurobindo. Important small work dealing with the action of the Divine powers in the world and practice of yoga of Sri Aurobindo. lotuspress.com/products/mothe… #TheMother #Shakti #integralyoga #yoga #spiritual #supramental #SriAurobindo #Aurobindo
https://x.com/i/status/2081100170297479170
[PDF] Planetary Ethics in Practice: Posthuman Philosophy and Educational Experimentation in a Global Initiative
thinkers such as Sri Aurobindo and Pierre Teilhard de Chardin advanced beyond
Hegel’s deterministic “Time Spirit” to propose that a transcendental principle, such …
[PDF] Understanding Intention Through Vedic Philosophy and Contemporary Psychology: A Conceptual Review of the Law of Attraction
Decolonizing Inclusion: Reclaiming Educational Justice in the Global South
where the physical, emotional, mental, and spiritual dimensions of the child are
nurtured in harmony. His focus on inner development and cultural rootedness …
Do we overlook some wisdom, and why, and how can we correct this?
discovered in altered states of consciousness such as those of meditation or yoga.
Likewise, there can be stage-specific limitations on fully comprehending wisdom …
The Therapeutic Influence of Yoga on Well-Being and Happiness
Asanas and Pranayama, which are known for improving physical aspects like
strength, flexibility, blood circulation, and gastrointestinal health. These practices …
[PDF] IUN Research Journal
undergone contemporary resurgence through the Arya Samaj organizations and
constituent models such as Sri Aurobindo Ashram. Its postulates are close to the …
[PDF] INIGO EDU RESEARCH THE JOURNAL ON EDUCATION
the unique sensory requirements of learners, adaptive yoga sessions can create
predictable routines that … how time-honoured traditions like yoga can be …
[HTML] TRADITIONAL KNOWLEDGE AND SUSTAINABLE DEVELOPMENT: EXPLORING THE ROLE OF INDIAN KNOWLEDGE SYSTEM (IKS) IN ACHIEVING THE …
and meditation promoted emotional regulation and impulse … 6.1 Yoga and
Meditation Yoga and meditation have been integral components of Indian …
[PDF] When Trivia Is Not Trivial: Everyday Knowledge Failures in Multilingual LLMs
wide range of topics, from canonical facts to everyday culture. In this paper, we
examine whether large language models (LLMs) can perform competitively in such …
[PDF] Study on the Characteristics of English Language in India
English just comprises of two principle parts that are Grammar and Vocabulary (it is
perusing and composing). Indeed, even the instructive framework underpins this …
English Language in India & Indo-Anglian Prose Style: How English Was Established in India
in the development of the Indian novel. This essay addresses such fundamental
questions as,‘How was English established in India?’‘What was its original function?’‘What …
[PDF] An Overview of the Heritage of Indian Classical Music in the Framework of Indian Knowledge Systems: A Study of the Integrated Approach with Various Allied …
Ayurveda and Yoga, both of which are fundamental pillars of the … Music
engineering and digital technology have become integral to the practice, teaching …
No comments:
Post a Comment