Monday, October 04, 2021

The individual must be an example among others

Collated by Tusar Nath Mohapatra, @NathTusar, Founder of SELF (2005), Savitri Era Religion (2006), and Savitri Era Party (2007)

Spiritual Pragmatism: William James, Sri Aurobindo and Global Philosophy

R Hartz - Pragmatism, Spirituality and Society, 2021 - Springer
Accounts of the history of pragmatism in philosophy have usually been confined to American
and, more recently, European thought from the late nineteenth century to the present.
Attempts have sometimes been made to widen its scope by discussing similarities between …

[PDF] The religious philosophy of consciousness of Sri Aurobindo

AG Barnard - 2005 - core.ac.uk
In this thesis I examine the religious philosophy of consciousness of Sri Aurobindo (1872-
1950). He was an Indian scholar, teacher, politician, writer and mystic who studied in
London and Cambridge. In India he developed his spiritual being through Yoga. He wrote …

The Philosophy of Sri Aurobindo: Its Epistemological and Conceptive Significance

R Trivedi - East and West, 1971 - JSTOR
Sri Aurobindo, a recent Indian mystico-philosopher has propounded, for the first time in the
history of Ved? ntism, a full-fledged philosophy of the world (1). Combining the mod? ern
evolutionary thought with the supramental experience of? All is Brahman?, which forms the …

[PDF] Application of the principles of consciousness as expounded by Sri Aurobindo to business management training & practice. 3D

D Albuquerque - IBA Journal of Management & Leadership, 2009 - iba.ac.in
This paper is based on the thesis that Indian management training and practice must be
reborn and nurtured in and through her cherished cultural heritage, to phrase it short, Indian
Consciousness. The decisions made in the boardrooms must be conscious decisions …

Sri Aurobindo--A Philosopher of Reconciliation

P Colaço - The Modern Schoolman, 1951 - pdcnet.org
To a philosopher of any merit the problem of multiple existence in the world presents itself
essentially as a problem of harmony—how to reduce a widely varied multiplicity of
experience to a common source of intelligibility. Philosophy, if anything, is precisely this …

Review of Integral Yoga Psychology: Metaphysics & Transformation as Taught by Sri Aurobindo, edited by Debashish Banerji

R McDermott - Sophia, 2020 - Springer
Although all three of the terms in the title of this book are claimed by various teachers and
movements, when joined they definitely belong to Sri Aurobindo who was the first to use the
term Integral. More significantly, Sri Aurobindo used the term Integral to characterize his …

Tilak, Gandhi and Aurobindo

SK Dora - Immortal Sarvoday, 2007 - books.google.com
Aurobindo believed that India had a spiritual mission to lead the world but that she could not
fulfil this mission “overshadowed by a foreign power and foreign civilisation”. Therefore, in
the interest of humanity, She must be free. He said in the Bande Mataram of 23 February …

[BOOK] Sri Aurobindo Ghose

V Grover - 1993 - books.google.com
SRI AUROBINDO GHOSE ISBN 81-7100-422-9 1993 VERINDER GROVER All rights reserved
with the Publisher, including the right to translate or to reproduce this book or parts thereof except
for brief quotations in critical articles or reviews. Composed by Shyam Composing Agency …

The Absolute as a Heuristic Device: Josiah Royce and Sri Aurobindo

RA McDermott - International Philosophical Quarterly, 1978 - pdcnet.org
THIS ESSAY is concerned with the concept of Brahman, or the Absolute, as a heuristic
device, particularly as it affects the value of the self in the world, or community, in the
philosophies of Josiah Royce and Sri Aurobindo. Royce (1885-1916), a Christian …

SRI AUROBINDO ON THE TYPES OF SHRADDHA (FAITH) IN THE" GITA"

KLS Rao - Journal of South Asian Literature, 1989 - JSTOR
The crucial point in this verse is: when men perform sacrifice, abandoning the rule of the
Shastra, what kind of faith moves them to action? The answer of the Gita is that" the faith in
us is of a triple kind," 2 depending on the dominant qudiity-sattva, rajas or tamas-of our …

[BOOK] Sri Aurobindo Ghosh and Bal Gangadhar Tilak: The Spirit of Freedom

S Kapoor - 1991 - books.google.com
The Book The present study makes a significant contribution in the area of Indian social and
political thought. Unlike earlier several studies made in the field, it takes a comparative pers-
pective and pointedly focuses on the concepts of 'National Freedom' and 'Individual …

Sri Aurobindo (1872-1950): A Brief Biographical Sketch

M Das - Indian Literature, 1972 - JSTOR
This was Sri Aurobindo's warning to one of his disciples proposing to write his biography. Is
it a paradox to attempt sketching his life with a reference to this warning? No doubt, it is. But
since we cannot help attempting, to do so in full awareness of what he himself thought about …

[PDF] Individual Self: As Envisioned by Sri Aurobindo

D Banerjee - International Journal of Research in Humanities and …, 2014 - academia.edu
The concept of Self is really very interesting topic to be discussed. In the Vedas we discover
the uses of the words as 'knowledge','consciousness','will','thought','understanding'etc whose
inherent meaning stands for the meanings like Dhi, Manas, Buddhi, Chetana, Ritam …

Foreword: Sri Aurobindo Centenary Symposium: 1872-1972

H Chaudhuri, RA McDermott - International Philosophical Quarterly, 1972 - pdcnet.org
AN OUTSTANDING creative genius of modern India, Sri Aurobindo (1872-1950) has given
to the world an integral worldview. It represents a fruitful synthesis not only of the various
spiritual traditions of India but also of the distinctive cultural values of the East and West. The …

Becoming what we know: dynamic and integral transformation in the spirituality of Sri Aurobindo

F Edwards - Studies in Spirituality, 2003 - poj.peeters-leuven.be
One of the key questions in the study of spirituality is,'How do we become what we
know?'This paper presents some aspects of the answer given by Sri Aurobindo, onetime
freedom fighter, who pioneered, described and mapped the dynamics of spiritual …

Aurobindo: Inaugurator of Modern Indian Criticism

CD Narasimhaiah - Journal of South Asian Literature, 1989 - JSTOR
Aurobindo can be rightly considered the inaugurator of modern Indian criticism, but he at
once invites a disclaimer that for more than half a century he has not found a follower in a
land celebrated for followers-any saffron-robed swami can command a few thousand …

Sri Aurobindo as a World Philosopher

I Sen - Philosophy East and West, 1957 - JSTOR
As THE WORLD tends to become a self-conscious unity and evolves a life of its own in
commerce, science, literature, and social relation the question of a world philosophy
becomes more and more insistent and urgent. But what do we really mean by world …

[BOOK] The Indian imagination: critical essays on Indian writing in English

KD Verma - 2000 - Springer
… history. Six divergent writers - Aurobindo Ghose (Sri Aurobindo), Mulk Raj An … 29. PDF.
Sri Aurobindo as a Poet: A Reassessment. KD Verma. Pages 31-46. PDF. The Social
and Political Vision of Sri Aurobindo. KD Verma. Pages 47-60 …

The Bhagavadgita, Pistol, and the Lone Bhadralok1: Individual Spirituality, Masculinity, and Politics in the Nationalist Writings of Aurobindo Ghose (1872-1950)

RB Mehta - Journal of Men, Masculinities and Spirituality, 2007 - search.informit.org
This article examines the nationalist writings and agenda of the revolutionary turned monk
Aurobindo Ghose (1872-1950), who consolidated the cult of the motherland with the politics
of a virile masculine resistance to British colonialism. Aurobindo was the first significant …

Sri Aurobindo: The Poet of Love

HP Shukla - Reflections on Indian English Literature, 2002 - books.google.com
Gita, poetics, drama and poetry including epics. Paranjape is right if he finds him “formidably
abstruse and discouragingly prolific”(77). But all great poetry is, in some way, abstruse. What
about Blake and Eliot? If they have become somewhat accessible to the average student, it …
ಶಂಕರ ಮತ್ತು ಆನಂದವರ್ಧನ - *ವೇದಾಂತಾರ್ಥತದಾಭಾಸಕ್ಷೀರನೀರವಿವೇಕಿನಮ್ |* *ನಮಾಮಿ ಭಗವತ್ಪಾದಂ ಪರಹಂಸಧುರಂಧರಮ್ || *(ಅಮಲಾನಂದ) *ಧ್ವನಿನಾತಿಗಭೀರೇಣ ಕಾವ್ಯತತ್ತ್ವನಿವೇಶಿನಾ |* *ಆನಂದವರ್ಧನಃ ಕಸ್ಯ ನಾಸೀದಾನಂದವರ್...

The heart has wings, not the head. — Mother - There are people in whom the psychic movement, the emotional impulse is stronger than intellectual understanding. They feel an irresistible attraction for ...

The Differences Between Spiritual Realisation and Supramental Transformation - The goal of traditional spiritual paths is mainly to achieve individual liberation or realisation of the Self, although some, such as Mahayana Buddhism, ad...

What about our inner defects?… - A more difficult topic today, for my new YouTube video. So it is a longer one too, as many not so helpful beliefs abound, particularly in most religions, ...

The Divine Manifestation and the Role of Individual - First and foremost the individual must be more and more an example among others. This is the best way to spread and radiate the New Consciousness. The po...

Further thoughts on Sanskrit philosophical commentaries - The main thing about Sanskrit philosophical commentaries is that they are the standard way of doing philosophy. For centuries, they were almost the only wa...

Rajesh Sampat on Ambedkar - Hegel and C.S Pierce believed in an objective logic- a 'logic of things'- whereas Althusser and other Marxists seeking to explain why the European prole...

Thou shalt not lie - Immanuel Kant famously taught that we should treat all human beings as ends in themselves, and never simply as means. The categorical imperative imposes a ...

Aarohan- ep.31 “Nirgun Nirakar Tradition of Bhakti Music” - Pt. Vijay Sardeshmukh Vidushi Veena Sahasrabuddhe Pt. Mukul Shivutra GaanSaraswati Kishori Amonkar

Imperial death and belonging in Alexandria, Egypt - Over and again, the stories of Jessie Brown and other foreign nationals of Alexandria demonstrated that death defined the living. It was this bureaucracy a...

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