Friday, February 28, 2020

February 29: Supramental descent day


The red book hours: Discovering CG Jung's art mediums and creative process
MA Janice Geller - Journal of Transpersonal Psychology, 2019
… It, like many other spiritual schools, recognizes two fundamentally different modes of operation of the unconscious. The Indian yogi Aurobindo (1872-1950) employs the term 'subconscious' to refer to the lower mode …

[PDF] Sunny Pleasure Domes and Caves of Ice: Utopias and Dystopias in World Literature
MK Kang, N Sarkar, B Saha - 2020
… 143 19 Godot and the Gate: A Comparative Study of Dystopia in Samuel Beckett's Waiting for Godot and Basma Abdel Aziz's The Queue Azhar Uddin Sahaji Mirza Sadaf Fatima 155 20 Utopian Vision in Master Poems: Tagore …

Postcolonial Governmentality and the Indian Middle Classes
I Basu - Postcolonial Governmentalities: Rationalities …, 2020
Page 103. FOUR “Governing without the Politics” Postcolonial Governmentality and the Indian Middle Classes Ipshita Basu1 'Elite governmentality' involves the making of 'new state spaces'2 where- in a coalition of elites including …

[PDF] Yoga for Mental Health and Academic Development in Higher Education
MJ RAY, SJ Chandrashekhar - Our Heritage, 2020
… Let us remember Sri aurobindo's view -"I am concerned with the earth, not with worlds beyond for their own sake; it is a terrestrial realisation that I seek and not a flight to distance summits." Conclusion: A critical analysis of yoga reveals its important in education …

[PDF] Spirituality-A Way to Sustainable Leadership
S Gosain, T Arora - Our Heritage, 2020
… With this every organization and educational institute can be created into “Heaven”. REFERENCES • Aurobindo, Sri (1972) Collected Works Pondicherry Sri Aurobindo Ashram Vol.20 • Sharma.S(1995), “OSHA Model for Relationship …

[PDF] Effect Of Yoga On Fitness And Management Of Mental Health
MV c Mugalolli - Our Heritage, 2020
… Shiv Market, Ashok Vihar , Delhi-110052. 2. Introduction to yoga: A beginner's guide to health, fitness and relaxation. NewYork, NY: Three River Press 3. Indra Sen: Sri Aurobindo on yoga. 4. Sunesh Chandra Dutta: Psychology.

[HTML] Business and Society: A Multidimensional Perspective
MS Srinivasan

[PDF] Workplace Spirituality and its outcomes in the organization: A comparison with the Mystical Practices of Sufism in the Medieval Indian Subcontinent
NM Rahman - Our Heritage, 2020
… 3, No. 6, pp.645–668. 19. Mohan, K. 2001, Spirituality and well-being: Overview. In C. Mattijs (Ed.), Integral Psychology (pp. 203-226). Pondicherry, India: Sri Aurobindo Asharam Press. 20. Pargament, KI 1997, The psychology …

[PDF] Hot and Wet: Architectures of the Equator
E L'Heureux
… The elevation takes on a greater integration with its interior in the Golconde Dormitory, designed by Antonin Raymond, Francois Sammer, and George Nakashima for Sri Aurobindo Ashram between 1935 and 1942.13 Employing …

[PDF] A STUDY OF SELF CONCEPT AMONG 11th GRADE LEARNERS
MA Yadav
… Sri Aurobindo describes it as a life force of self directive, knowledge inherent in consciousness which enables it to guide its own force inevitably along the logical line of the original self perceptions. So, the study of self …

Plasim Radar

Reitter & Wellmon on Max Weber - Paul Reitter & Chad Wellmon write in the 'Chronicle Review'. In 1908, Weber had taken on the powerful minister in charge of higher education in Prussia, Fr...

space, place - When it comes to space and place, in the Universe of Terms, what has grabbed my attention over the past several years is how they ought to be understood in...

The Struggle Between Good and Evil in Human Psychology - Sri Aurobindo translates Chhandogya Upanishad, Chapter One, Section Two, Verses 1-6: “The Gods and the Demons strove together and both were children of the...

The theology of Vaikuṇṭha: Why should you want to be in heaven? - We all know so many clever jokes about how hell should be preferred “because of the good company” and about how boring should heaven be. Let me take the ch...

Companion to “Hymns to the Mystic Fire” (Vol.2) by Mukund Ainapure - Companion to 'Hymns to the Mystic Fire' is meant as an aid to the systematic study of Hymns to the Mystic Fire (Volume 16 – The Complete Works of Sri Aur...

Heavy Pressure on the Head - I sit up to the end of the Pranam ceremony in the Meditation Hall. A strong pressure is felt just when I stand up. It is like a heavy load pressing me ...

Rare mystical verses by Shruti Vishwanath - A beautiful concert held at Youth Center by Shruti Vishwanath singing Kabir and other mystic poetry from across the indian subcontinent. Shruthi Vishwanath...

INTEGRATING DIVERSITY IN THE ORGANISATION- M.S. Srinivasan, O. P. Dani -Unity in Diversity is one of the fundamental principles of life; it is also the right foundation for the long-term … INTEGRATING DIVERSITY IN THE ORGANISAT...

- B&T workshops in the UK. With an eye to the 2027 centenary of that book’s publication, this series of workshops will retrace Heidegger’s steps, each works...

Truth: Ultimate and Relative - It’s quite simple, in a way. Buddhism, like early Christianity, makes a distinction between “Ultimate Truth” and the domain of “Relative Truth”, which is t...

The Philosopher King - This semester, I am teaching a course on the classics of Western political theory. We start with Plato’s Republic, which is at once unavoidable and yet als...

Socratic irony, Galileo's error, and Gargi's silence - "Only modern science has insisted on trying to explain life on a purely mechanical-chemical level, and has failed repeatedly to even come up with a definit...

Sri Aurobindo's theoretical salience - The West has produced hundreds of thinkers and philosophers over the last three thousand years who are part of academic discourse. But in India we hardly f...

Flat Ontology, Questions, and Assemblages - I’ve been having a lengthy discussion with a very good friend about normativity and how we go about determining values. One of the things that keeps coming...

Does the kammatic/nibbanic distinction fit the facts? - How helpful is Melford Spiro’s kammatic/nibbanic distinction in describing Buddhism? It can be tempting to line it up too closely … Continue reading →

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